Friday, 16 February 2018

Laccchus' second innings at Life

Our story begins in an ordinary household, on an average street with a very average family comprising of Appa, Amma and Lacchu (as Laxmi was lovingly called) somewhere in the hinterlands of Maharashtra. Appa was the village postmaster, Amma was an average middle class housewife who boasts of the glory days before she chose to marry Appa and Lacchu was a 15 year old (almost 16 if you heard her talk) who dreamt of high school and becoming a robotics engineer in secret.

But this isn’t Lacchus’ story… this is Senapatis’ chronicles as Lacchu would have you believe. One day on her walk to school as usual she had to cross the little log bridge to get to across a stream along the path. She heard the hissing of a snake. Her curiosity stopped her where fear did not… why would a snake be in a running stream under a log bridge hissing?? Her instinctive fear of all things that are creepy crawly and slithery were put aside by the simple logic of a child in transition.

Lacchu nimbly hiked up her skirt to above the water line as she deftly snuck under the bridge only to find a wet squirming hissing sack snagged on a rock. On closer examination she found me within, a few weeks old Calico Tom cat with a black patch over the right eye. Yes you read right, Calico and Male, a one in three thousand occurrence, a rarity of the rarest form and yet here I was soaking or rather drowning wet in a sack dragged back from near death by a bewildered looking yet amused child.

The eyes of the girl child met the eyes of scared yet feisty kitty. “Hisss” went the wee feline where most would go “Mewww”, not knowing whether to put on an air of defiance or a mask of anxiety for being molly coddled by a stranger. That however soon melted into the “hisss” of relief and comfort, instead of “purrr”, when warmth was enveloped with more warmth. Lacchu too was quick to take on the role of sss-mothering me.

She scooped me up and warmed me with her embrace and tender caress. I could have just died just then simply from the pleasure of human affection after that near death as a result of human cruelty. Not that we need humans, for we cats are an independent bunch. We live and die on our own terms. But she called out to me as if by instinct “SENAPATI”, like I yearned for that someone who does not exist.

We cats are a strange lot, we were free but chose domestication and we were even worshipped as gods. Our 9 lives ensure intermittent longevity and yet we bind ourselves each life to a human. Equipped with all the prowess of our wild kin we could go feral, but then those neck, back and belly rubs would be sorely missed. With each life we get a bit more sentient. This was probably my 7th or 8th life, maybe even the last. With no memories of past lives or death, Lacchu was my new mom, companion, playmate, maid-servant, and kin.

We were inseparable from day one (3 years now). Senapati went where Lacchu went, Senapati also went where Senapati wanted, which was everywhere that Amma did not want him to be. Amma shared a love hate relationship with the cat. She considered him a nuisance and bad luck. Male cats are not supposed to look like that or sound like that she would say. Oh Yes, I forgot to mention.. I was born almost mute. It meant that I couldn’t make any other sounds than a “Hissss”.

My ninja like reflexes, my silent ability to meld into the shadows and pop out of anywhere were needless to say unappreciated. My endless and dedicated service in ridding her hearth of field mice, rats, frogs, bugs and lizards went unnoticed. I would hiss to warn her but that would just freak her out even more. But a Senapati never complains or shirks his duty. My vigil lasted through the nights and ends only at the crack of dawn, unlike the village night watchman who would bang once at the fences and then go settle to sleep under a tree or sometimes sneak into Major Mathurs’ home for a nightcap.

One day Lacchus’ Amma declared, “Appa, It is time to marry her off, Ashraf bhai next door has married off his Amina and she is a whole year or two younger.” Appa responded half-heartedly, “What is the rush she is just a child and wants to study?? Amina was only 16 but then that is their way.” Amma retorted, “You married me when I was 16, there is a time and place for such things. What will she do with an education? It will simply mean a larger dowry.”

Lacchu smirked and replied, “Amma, I don’t need a dowry, and I won’t marry till I am done studying and become a postal service employee and then when I marry I will just take Senapati with me.” Amma replied, “That is not the place of a girl from a good family. I should have listened to my Appa and Amma. If I did I would have been the wife of the village Baniya instead and then maybe you might have found a suitor quicker. Your father is a post master and yes he does earn respect but respect cannot replace money.”

Now about Lacchu, she had grown into a a wonderful human-ling. Standing tall at 5”3 she towered above me. Her skin was the colour of wild honey and her eyes had the depth and mirth of a clear night sky twinkling with the stars of hope, ambition, and dreams. Lacchu went from a lean 15 year old to a modestly shapely yet homely girl at 18. Her soft warm tummy that rose and fell ever so slightly when she slept was my bed. What she lacked in human looks she more than made up for in character. As she bloomed, her kindness, warmth and compassion made her desirable in more ways than one.

However that was not the sum of who she was, her dexterity with numbers, her aptitude and eye for details and her sharp yet kindly wit and memory made her an adversary and equal for any man. Plus she could cook. None of these things thought are noted or valued by the humans who saw her as a female, a child bearer, a home maker and a potential burden. Fortune smiled on her for she was an only child so she was allowed to bloom, lacking neither in nutrition or love and at least let her attain her high school certificate. They told her she could continue studying once she was settled down.

I, Senapati however could smell her apprehensions, I could hear the whispers of her parents or when they spoke to others about how they wanted her settled so they could rest easy. About how she was their torch bearer as their only child and getting her wed would lower their burden and ease their concern of her well-being once they were no longer around. I could sense the compromise being reached within Lacchu as she resigned herself to fate and accepted the adjustment that an education would be the same and could wait. She did not have to say anything, her sagging shoulders, muted demeanor and silent sighs said it all.

Six months later the big day came, Lacchu a.k.a. Rajalaxmi Godbole married Chimteya a.k.a. Atulya Saukar. If you are wondering about Atulyas’ nickname, he was a 25 year old electrician and that too with MSEB. In fact he was the only electrician around for 3 whole villages so he was kind of important. Atulya seemed nice enough initially, I did not think much of him and he seemed tolerant of me seeing as I was favored by Lacchu. He was ok with her taking me along to his home on top of a hillock. The house itself was modest, lacking the touch of a woman it was pretty much a man cave, meaning sparsely furnished and simply inadequate for family life.

The new place came with new smells, sights and learning. Both Lacchu and I were on the job adjusting, assimilating and absorbing in all the newness till it felt familiar. Occasionally when she felt pangs of loneliness and distress she would cry. I would muzzle up to her and she would take me into her arms and cradle me. I was the reminder of home and yet here I was at home with her making a new one. Chimteya would go to work 6 days a week, heading off at 5 am and his return would vary from 6 pm to midnight depending on how much he worked or how much he earned.

Being the only electrician for 3 villages ensured that over and above the monthly salary he made a handsome killing as people vied for his time and attention. Being a farming community, his work was endless and would at times start earlier than the cocks’ crow. ‘Bakshish’ they called it when they gifted him with cash and kind. At first he would in embarrassment refuse it but then it was a tradition and now he was a family man.

The good in Chimteya ensured he never over charged or asked in excess of what his professional service demanded, however there were other things other than cash that moves a man. If earning were good or work was hard he would come home smelling like decomposing fish all sweaty, musky and smelling of something awful that even a street cat would not touch.

If he walked in tired and happy I could hear Lacchus’ heart skip a beat and then beat harder and faster as she took to doing all that was expected of a good wife. If he walked in smelling of that awful something and annoyed I could sense her hold her breath, her heart skip a beat and her welling anxiety for his well-being as she bit down on her lower lip and got to playing dutiful wife. Lost was the ambitious inquisitive Lacchu from 3 years ago.

As months passed and the routine became rote learning, Lacchu found herself again free to think, free to explore, free to learn. She hinted at wanting to study to Chimteya would either laugh or say do it next year. Once I heard him complain of the same under his breath to a friend while Lacchu toiled away in her refuge right next to her chulha. Friends’ advice “Idle mind is the devils workshop, give her a baby to play with and care for. That will keep her busy all day.” Chimteya went, “Hmmm”.

Two years had passed…

Lacchu had not got pregnant as Chimteya had hoped, despite his ardent and rigorous effort. As village life has it, people began to talk… family and friends began to ask. Chimteya was pressured to prove his manhood, Lacchus fertility was questioned, family expressed their desire for a grandchild, friends who cradled their own rubbed it in with visits. Lacchu now had fully given up her modest dreams of education and independence. She would still hold Senapati but her caress and touch seemed distant and distracted. Her fingers lacked the vigour and warmth they once held as she stroked his back pensively.

Lacchu wanted to go see a doctor and they did. The doctor advised a fertility test and visit to the city government hospital to see a fertility specialist. Chimteya was opposed to the idea, he said, “City doctors are out to loot with tests and would not understand the stress I am in”. His work, his family, his friends… all were adding to it. He would come home sometimes smelling more vile than usual and it started to get more frequent. One night he yelled at Lacchu for not putting enough salt in the fish curry, and when I hissed he threw a steel tumbler at me.

Words slowly poured out of him like vitriol, sometimes in self-pity, sometimes in frustration and sometimes in anger that he chose to marry such a ‘useless’ girl. Obviously it was her fault for not trying hard enough to get pregnant. He had even listened to his friends and took to trying herbal remedies and getting rougher with her to get what he wanted. He had to prove his manhood… even if it meant her pain. As Chimteya became more of a rogue, Lacchu demurred and obscured into nothingness. She got more silent as being vocal just got her hurt more. She felt… “Maybe it is my fault, but what can I do? Once I have a baby it will be all ok.”

Finally, the symptoms were all there, tests done locally proved it too and every time I, Senapati, took my place on Lacchus tummy during her midday nap I could sense and feel the changes within her. She was pregnant. Chimteyas’ demeanor towards her was almost like Jekyll to the earlier Hyde. He showered her with love and affection. Family congratulated them, friends felicitated them and life almost came a full circle.. almost. The whispers began again… “What if the child was not a boy? What if it was a girl? What if it was not his?”

You ask why would anyone think that? Chimteya worked till late, Lacchu was young and beautiful (in a homely way) and they did not have a child in 5 years of marriage. Was anyone seen frequenting his house? And simply because this was how some people in villages spent their idle time.. in gossip. Doubt gnawed at him, the demons of desire for a boy child took root, questions of Lacchus’ fidelity and capacity to bear him a son wrestled with images of her glowing impish lovable face. Since he could not dare ask her all that sober he did what came naturally… he drank like a fish and he drank till he stank and he drank till he lost his balance both mentally and physically. 

A few weeks down, he tried to take her to a doctor in the big city to get checked. That too he took her to a private nursing home and not a hospital, for he wanted to know if the child that was growing within her was male and if IT was his. He wanted that child to validate his masculinity and prowess. Some part of Lacchu meekly followed, while another part of her mind wondered why a city doctor was now more trust worthy and how they would afford it all. I, however did not get to go but could sense her anxiety, his ego riddled ego trip and their departure from normality.

One thing cats, especially rare Calico Toms can do in their later day lives is empathize. We do not show it but we share a bond beyond mere touch with our human-lings and in this bond a strange mental bridge is formed that maybe breached in the dream state. It is rare because nocturnal feline instinct never matches diurnal human instinct in terms of sleep. But as she grew gravid and her maternal instincts kicked in and sleep patterns shifted the feline met the human in ways the human mind cannot perceive.

I could basically walk and talk in her dreams, I could hear her, I could hear her unborn child… she was Ruhani, Roo for short. I heard Chimteya speak of doing away with Roo, but then so did Lacchu and Roo and half the neighbourhood. In his belligerent stinking outburst of shattered ego bubbles he gushed forth with abuse and curses with the proclivity of a dog regurgitating a bad meal. I could feel the child inside Lacchu cringe every time he shouted or reached to manhandle her. Not just the child in her womb but also the child in her heart and mind.

“Daughters are burdens”, “Daughters are inferior to sons, “Daughters can never be what a son can” were the words that played to the rhythm of her heart beat in her dreams. I, Senapati, could not fathom why. “Were they not from the same species? Are they not equal? Could humanity propagate and progress without daughters?” I argued with Lacchus’ dream self. I gave her pride and strength, I gave her voice where I lacked one and where she lacked the will I gave her my own.

One night in a drunken fit, incensed by the burning jibes by drinking buddies Chimteya approached Lacchu with an almost empty beer bottle in hand and the look of dead man in his eyes. He yelled at her and lunged with his foot to kick her in her swollen belly barely able to stand on his own two. Cats are not known for their loyalty, but on rare occasion they display a nimble valor and viciousness that far surpasses any canine. I kicked off a shelf landing square in his face, hissing, claws extended right into his open blood shot eyes as Lacchu cowered from his posturing with her hands not over her face but cradling her belly. Lacchu screamed, so did Chimteya and I hissed.

The sickly aroma of blood, sweat, putrid fermented bile erupted from Chimteya as he fell backward and his wary foot knocked Lacchu in the face barely grazing past her rotundous belly. She sank to the floor in shock and passed out. He ran. She opened her bleary eyes when the cat, all seven pounds of squirming flesh, climbed onto her belly. Squinting into the sunlight streaming in from the open window, she discovered that she was now the weary possessor of a pounding headache, and at some point, had managed to lose both a tooth and a spouse. But she had Roo, Senapati and a renewed determination to be the woman she set out to six years ago.

Friday, 23 June 2017

An Agnostics' Day Out

A few months ago I had the pleasure of attending an odd walk in good company. The walk attracted all of 6.5 people, the .5 being a slightly unhappy child who had no options but to go where her parents led her. At any given time the walk had about 4 people. The walk was not particularly long or informative. So what was so special about the walk you might ask? It was just a city walk so why was it worth a mention and more importantly worth a read on a random blog written by an average Joe. 

To me an avid walker, inhaler of history and heritage, lover of nature, amateur photographer and destroyer of foods this was special because it took me on a journey of the spirit. It was not particularly a heritage walk nor a food walk but somehow amalgamated into a sojourn through a body of history that is seldom seen, explored or mentioned in the popular, heritage intense or even the tacky tour-guide version of a walk that Delhi sells with pride. 

It all began one frigid Sunday morning in December outside Khan Market Metro station. The destination a mere 5 minutes away was Judah Hyam Synagogue, the only synagogue in Delhi NCR. A Synagogue, for those of you who do not know, is a building in which Jews meet for religious worship or instruction. In laymen terms it maybe deemed as a temple, however to the Jewish people the term temple refers only to the ancient temple in Jerusalem (which according to the Hebrew Bible got torn down multiple times by invaders simply as punishment because the Jews sinned against God).

Interestingly for a religion with one God, who refused to go by any name, Rabbinic Judaism gives seven names so holy that once written it may not be erased. The seven names of God are: Tetragrammaton (whether written YHWH or Adonai), El ("God"), Eloah ("God"), Elohim ("Gods"), Shaddai ("God Almighty"), Ehyeh ( from Ehyeh-Asher-Ehyeh meaning I Am, that is short for I am Who I am), and Tzevaot ("[of] Hosts"). Other names are considered mere epitaphs or titles reflecting different aspects of God. This sounds very similar to the naming of Hindu deities. 

The name of God used most often in the Hebrew Bible is the Tetragrammaton YHWH (Hebrewיהוה‎).The 99 Islamic names of God too follow a similar pattern to the Judaic tradition where in Allah (a Mecca derivative of Ilah in Arabic which was further derived from Elahi from Aramaic which means "My God" or "My Creator") is predominantly used and the other 99 names are but epitaphs that describe God reflecting different aspects or attributes of God.

YHWH was anglicized as Jehovah and Yahweh and written in most English editions of the Bible as "the Lord" owing to the Jewish tradition of reading it as Adonai ("My Lord") out of respect. The first Indian Christians from South India, also known as St. Thomas or Syrian Christians or Nasrani referred to God as Yahovah. They use other terms too like Devam (from Deva of local origins) and Pitav or Kartav ( local native words meaning Father, in reference to Our Father, a prayer taught by Jesus to invoke God), all other names are again aspects of God.


I must first off thank the walk leader {whose name I forget} for getting us permission for stepping into this less known place of worship and its guiding light, Rabbi and Honorary Secretary Mr. Ezekiel I. Malekar, for giving us the opportunity to explore and learn from him in spite of the fact that we were late and he was in a hurry to attend another program elsewhere. 

We were pre-warned that Rabbi was a bit of a fierce Dragon and a stickler for time and  order so our approach was fearful considering our late arrival. But not everything with wings is a Dragon... He turned out to be a gentleman, scholar, a gracious host, a generous guide and quite friendly, perhaps an angel in disguise for he professed secular virtues and invoked the need for all communities to live in peace and harmony. This struck me as stark contrast to the orthodox ways of Jews from Isreal I have observed in the past.

The term Synagogue means "House of Assembly" and is oddly not a Hebrew term but a Greek one which got commonly used in countries where English is spoken. The Hebrew equivalent, according to some sources {since I am no expert in Hebrew} is "Beit K'nesset" which means "Place of Assembly". Judah Hyam Hall is a modest space which serves the 7-8 resident Jewish families and 50-100 transient Jews who serve in the consulates and embassies in Delhi.

Jews have been in Delhi longer than the British colonial era, this also included even a few German and Polish Jews who arrived seeking sanctuary after having escaped the Holocaust. To serve the community the Jewish Welfare Association was formed in 1949 on the initiative of Late Mr. Erza R. Kolet, Mr. Joshua Benjamin Bhonkar, Mr Baruch B. Benjamin, and Mr. Jacob Solomon, the Station Master of the Delhi Railway Station.



The foundation stone was laid on 12th February 1956 and the building was constructed at a total cost of Rs. 23,695 and dedicated on 2 September 1956. Late Dr. Rachel Judah made a substantial donation of Rs. 4,000/- in memory of her father Khan Bahadur Dr. Judah Hyam. Thus the prayer hall was named "Judah Hyam Hall" and later sanctified as a synagogue. The hall was designed by Late Mr. J.M. Benjamin who at that time was the Chief Architect to the Government of India and Secretary of the Urban Art Commission.



At a later date this community hall, library and common space was built beside the Synagogue for multipurpose activities.


As you enter the Synagogue, unlike mosques, temples and south Indian christian churches and possibly the original Temple in Jerusalem itself, I found it interesting that we were not required to take off our footwear. The first thing to catch the eye is the Mezuzah- It refers to a parchment inscribed with the Biblical passages Deuteronomy 6:4-9 and 11:13-21 and is usually marked with the word Shaddai- One of the many names of God in the Hebrew Bible. It also refers to the container holding the parchment that is attached to the door frame. The faithful, as they enter the Synagogue touch the Mezuzah as a sign of respect. It symbolically denotes a prayer said in silence.



We were introduced to the Kippah- a brimless cap made of cloth that is worn ceremonially during prayers by Jews to fulfil the customary requirement that the head be covered in prayer to denote loyalty and devotion to the Almighty, and to Tallit- a unique prayer shawl which is not a biblical requirement. Instead, it is presumed that people wore a garment of some type to cover themselves and Jews were instructed to attach Tzitzit- fringes to the corners of these garments (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith thou coverest thyself" (Deuteronomy 22:12)

These passages do not specify tying particular types or number of knots in the fringes. The exact customs regarding the tying og the Tzitzit and the format of the Tallit are of post-Biblical, Rabbanic origin and, though the Talmud discusses these matters, slightly different traditions have developed in different Jewish communities. Talmud- the body of Jewish civil and ceremonial law and legend. There are two versions of the Talmud: the Babylonian Talmud and the earlier Palestinian or Jerusalem Talmud. 



A Sefer Torah- a scroll containing the Torah or Pentateuch, was donated by the Knesseth Isreal Synagogue of Minneapolis, USA through the kind favor of Mr. Leo Gross. The one displayed in the images is a scroll of books that is over 200 years old and is maintained with the utmost care by the Rabbi, preventing damp and degradation using camphor.


Another Sefer Torah was donated subsequently by the Federation of Jewish Agencies of Greater Philadelphia. 



The first Haftarah Sefer- a series of selections from the books of Nevi'im (Prophets) of the Hebrew Bible (Tanakh or Mikrah) that is publicly read in Synagogues as part of Jewish practice, was donated by Mr. David Benjamin Rohekar of Bombay. The Haftarah reading follows the Parasha (Torah portion) reading on each Sabath and on Jewish festivals and fast days. Typically, the Haftarah is thematically linked to the Parasha that precedes it. The Haftarah is sung in a chant.




The brass Ner TTamid- perpetual burning lamp, ceiling oil lamps and the Teba(Bimah)- the alter of the sanctuary were given by Late A.E. Isaac of Ajmer. 


Jacob Miller of USA sent a special donation for the installation of the Aron Kodesh- it is generally a receptacle or ornamental closet, which contains each Synagogues' Torah scrolls


I think this is a candle holder, not sure.




Rabbi Ezekiel Issac Malekar showing how the Shofar- an ancient wind based musical horn made of ram's or antelope horn, used for Jewish religious purposes, is blown.




This visit was followed by a quick visit to:

The Jewish Cemetery, which was in a bad state and had people living in there. The case of all burial grounds are the same. Quiet, lonely, desolate, forgotten, some no longer in use, others so frequently in use the past tenants have vanished in name and numbers. Graves are no more than reminders of the past, of people who were, of life that lived, even if only for a flickering moment.





A Christian Cemetery wore a deserted look. It seemed actively in use, had weeds and shrubs cut and cleared. It was a large cemetery with a few really pretty ornamental gravestones. A few were sadly disfigured and damaged by time, nature and human vandalism and others survived long after the mortal remains have perished and the flowers, candles and incense sticks stopped visiting. 










A Parsi Cemetery- Traditionally Parsis dispose of their dead in Towers of Silence, which is essentially a tower and platform on which the bodies are laid out for birds of prey- eagles, vultures, hawks, kites, etc. to consume.Delhi does not have a Tower of Silence, and instead has a small cemetery where Parsis were buried. Was also told that in some places Parsis have opened up to the idea of incineration as well in other places. Parsis prefer to put their dead bodies in the Towers of Silence, so that vultures can devour them. To bury them would be to defile the earth and burning would pollute the fire, the most sacred of all elements.This old cemetery is now shut.


The first Parsi probably came to Delhi over 500 years ago, though some think it was much earlier. But it is said that when Akbar was in power, he invited learned Parsis to his new capital of Fatehpur Sikri, where they took part in religious discourses with Hindu, Jain, Muslim and Christian scholars. There were about 700 Parsis left in Delhi around 2009 but the sad truth is that with the decline in numbers of Parsis and carrion birds the age old practices have now been sidelined. 









The final stop before heading to get food of course was a small Catholic church dedicated to Mother Mary of Vellankani. Gave me the feel of the original church because here too there were beggars lined up outside along with stalls outside the church which was probably because it was the festive season of Christmas.




This was followed by a long long long walk to a restaurant called Paratha Junction in Jorbagh. Delicious and filling but over priced. So mind, body and soul satiated I returned to my Fortress of Solitude to ruminate on whether I was agnostic, religious or spiritual because I saw that thought people perceive God in different ways, names and forms they were very similar in many ways when it came to beliefs and practices.